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Some of the criticism of whoopers, though, is warranted, even some whoopers will acknowledge.
Patrick Clayborn, an assistant professor of homiletics at Methodist Theological School in Ohio, says some preachers treat whooping as mere entertainment.
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Whoopers not only sound different; they preach different, says Mitchell, the preaching scholar and author of "Black Preaching: The Recovery of a Powerful Art." Most whoopers shun abstractions.
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Some trace it to the "tonal" nature of African languages, the drums of Africa; the need for the slave preacher to rouse the battered spirits of enslaved Africans.
"When people were beaten and bruised, the slave preacher, with the intonation of the voice, was able to lift the spirits of the people." Can white people whoop?
If whooping is the soundtrack for the black church experience, some want to change the record.
Their sermons resemble lectures, complete with studious congregations taking notes.
Many of Franklin's sermons, like the classic, "The Eagle Stirreth Her Nest," and "Dry Bones in the Valley," were sold as popular records during his lifetime.